I got some more old stones for you. There are several sites in northern Germany where you may come across curious settings of rather large boulders. Their presence has been blamed on giants or the devil, and they are often known as ‘giant’s bed’, ‘devil’s oven’ and such, complete with legends how the giant or devil got tricked by the nearby villagers and was buried there.
Neither giants nor devils had anything to do with those, though. The picturesque collection of dolmen and hunebeds was the work of the Funnelbeaker people; most of them date to 3500-3000 BC. These ensembles of stone settings like dolmen, passage graves and hunebeds can be found from the Netherlands and the North German Lowlands to the Vistula in Poland, and in southern Scandiavia, mostly along the coasts. (The famous dolmen and menhir settings in Brittany belong to a different culture.)
Several of those settings have been discovered in the Everstorf Forest near Grevesmühlen (some 20 kilometres west of Wismar at the Baltic Sea). There are 15 megalith graves in all, five in the southern and ten in the northern group. I visited the southern group which has fewer, but more spectacular examples. They have been excavated by Ewald Schuldt in the 1960ies. Most of them are listed in the Atlas der Megalithgräber Deutschlands by Ernst Sprockhoff, 1968, who also worked on researching those sites (I give the numbers of the tables in the forest together with those by Sprockhoff).
Some other examples are located near Lancken-Granitz on Rugia. I've added a few photos of those burials to the illustrations of this post. Of course, I got a lot more photos and some detailed information about the sites as well, but that is for another post. This one will be about the Funnelbeaker culture and the various types of Neolithic stone burials.
There are different types of stone settings at both sites: The dolmen (also referred to as Urdolmen ‒ original dolmen ‒ in German) which consists of three or more standing megaliths, sometimes worked to fit in height, with one or several horizontal capstones, called ‘tables’. For those, boulders with a flat shape were chosen. The Devil's Oven is a great dolmen, or portal tomb, with an antechamber and a main chamber. Polygonal variants with several chambers also exist.
The second example is a passage grave, a rectangular, circular or oval chamber with a roofed passage leading to it. Most examples in Germany are rectangular or trapezoid, the round cairn version like the – somewhat younger – Clava Cairns is more rare. Examples in the Everstorf Forest are the graves number 1 and 4; the boundaries were marked with smaller megaliths (see also below). Passage graves could have more than one chamber.
Another type of megalith tombs are the gallery graves. Those are rectangular chambers covered by mounds, like the British long barrows and the German stone cist (Steinkisten) burials. There is no passage leading to the tomb.
Today, only the stones of those various types of burials remain, but once the gaps had been filled in with daub or loam, or even drystone walls, thus creating a sort of cave.
There is a preference to an east-west alignment, but no connections with the solar cycle like in the Clava Cairns.
The so-called hunebed is a feature that may contain various types of tombs. Hunebeds are stone settings of smaller megaliths and sandstone slabs in combination – mostly rectangular or trapezoid, sometimes with rounded corners – surrounding an area of grass covered turf that is usually slightly domed. Those settings may contain a burial chamber of the stone cist type or passage grave, but sometimes they serve as markers without traces of a burial. It is possible that the remains of such burials have decayed if they were made of timber due to the acid soil in many northern German and Scandinavian locations.
Usually, the tombs – except for the stone kerbs surrounding them – were covered by earth and/or gravel and a layer of grass, but those have either weathered away or were removed during excavations. Not all sites remain are in such a good shape as the examples above; one of the tombs in Everstorf South only survives in fragments. The remains belong to a former great dolmen.
Many Neolithic burial sites have been used as quarry since the Middle Ages (stones from a devil's tomb could still make a good church, *grin*), or were destroyed because they got in the way of the agricultural expansion, esp. in the last century (the listed tombs in Rugia decreased from 236 in 1829 to 54 in the 1960ies, for example). Today, some 5,000 monuments are still known in the area occupied by the Funnelbeaker culture who erected those burials, but it is estimated that it once had been 500,000.
Let's have a look at the Funnelbeaker culture (German Trichterbecherkultur) that erected those impressive tombs. They are named for the characteristic shape of their pottery. The Funnelbeaker culture developed around 4300 BC when the hunter-gatherer societies north of a line along lower Elbe and middle Vistula – like the Ertebølle group – came in contact with farming and husbandry societies – like for example the Rössel culture – moving in from the south.
The reconstruction follows the Rössen culture, but the houses of the Funnelbeakers weren't much different
The emerging Funnelbeaker culture adapted husbandry and farming as additional source of food, and developed a particular style of ceramic. The Funnelbeaker people kept sheep, cattle, pigs and goats, and grew primitive versions of wheat and barley. Hunting and fishing still played an important role. They traded in amber, flint and later in copper from Silesia, and invented the wheel. Their culture lasted until 2800 BC.
Their settlements concentrated in the coastal areas along the North Sea (Netherlands, north-west Germany, Denmark) and the Baltic Sea (southern Sweden, north-east Germany and Poland to the Vistula estuary). Most common were villages of several single family houses about 15 x 5 metres, made of timber and wattle-and-daub techniques. Later, longhouses of about 25 metres came into use as well. The villages were surrounded by palisades or wicker fences – not so much for defense, but rather as territorial marker.
Traces of villages have been found near several burial sites. Early Funnelbeaker burials continue the Ertebølle tradition of wooden chests covered by earthen mounds, sometimes marked with palisades or oaken beams. Those could accumulate into chambered cairns inside long barrows. The bodies were inhumated, usually lying flat on their back. Grave goods have been found, but they were not abundant. Flint tools and funnel beaker ware were most common, sometimes valuables like amber.
Parallel to the earthen burials, the variants using stones developed and soon their use increased. Dolmen were the first to appear, sometimes within former sites of earthen barrows; then extended dolmen, gallery graves and passage graves, often with a kerb fence made of smaller megaliths and sandstone. Examples of crouched inhumation can be found in those. But often there is but an array of bones that don't make for complete skeleton; a puzzling finding (even taking into account that few bones remain due to the acidic soil of most locations) that has led to some doubts about interpreting those sites as tombs (see below).
Why did megalith tombs become so popular with the Funnelbeakers? Well, we can thank the last Ice Age, the Weichselian Glaciation (Devensian in the UK, Winsconsin in the US), for that. It took place in several stages from 115,000 to 10,000 BC. During its maximum extent (57,000 – 15,000 BC), the Fenno-Scandian ice shield reached south into northern Germany, covering Brandenburg, Mecklenburg-Vorpommern and parts of Lower Saxony. When the glaciers receded, they left behind an end moraine landscape, including lots of those lovely erratic boulders which later went into the Neolithic burials.
Experiments have shown that the Funnelbeaker people used levers of wood, bone and stone, as well as artificially created slopeds to extract and transport the boulders which often weigh 2-5 tons and more. Erecting a hunebed with dolmen the size found in the Everstorf Forest would have required 100 people to work ten hours a day for 3.5 months.
That would need the effort of an entire village and likely a larger group, maybe several villages. Since the ground was frozen in winter, the only time remaining for the work was also needed for sowing and harvesting, so one can assume that it took longer, maybe more than one season, to erect the larger burials.
The function of those burials is still discussed. Since many of those burial sites could be reopened and have obviously been accessed more than once (passage graves, great dolmen), it has been assumed that it might have been family burials. The disarray of the bones could be explained by de-positioning older skeletons to lay out the recent body.
Another theory states that the visibility of the structures and the work involved in erecting them points at a function as tombs of important members of the society who may have been buried together with servants and/or spouses, though that would not explain the mess of bones.
Recently, an older theory has gained interest again: The barrows could have served as ossuaries where the bones were deposed after they had decayed in some other place. Perhaps not all bones were used, skulls and the long bones of the legs dominate the finds.
There are traces of rituals involving the burials: In a number of cases fires have been lit at the entrance, sometimes even inside the tombs. Sometimes the grave goods have been ritually destroyed at the site. Therefore we can assume that the burial sites served a wider ceremonial purpose than merely interring the dead.
Sources
Johannes Müller: Großsteingräber, Grabenwerke, Langhügel – Frühe Monumentalbauten Mitteleuropas. Darmstadt, 2017
Chris Fowler, Jan Harding, Daniela Hofman: The Oxford Handbook of Neolithic Europe. Oxford University Press, 2015
The Megalith-Seiten by Thomas Witzke, for the details about the Everstorf megaliths.
Feiner Beitrag! Im Everstorfer Forst sind wir schon oft gewesen. Ich habe auch bei mir im Blog darüber berichtet.
ReplyDeleteLiebe Grüße von der Silberdistel
Vielen Dank, liebe Silberdistel. Ich habe deinen Blog damals gefunden, als ich nach Informationen über den Everstorfer Forst gegoogelt habe. Ist auch schon wieder ein paar Jahre her.
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